Saturday, 19 May 2012
Something for the weekend
Thursday, 1 September 2011
Monday, 4 July 2011
Sunday, 12 June 2011
Something for Sunday morning
Saturday, 4 June 2011
Something for the weekend
Saturday, 28 May 2011
Something for the weekend
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Saturday, 21 May 2011
Something for the weekend
?
Mind you, the problem with these fundamentalists is not that they know the Bible too well - it's that they don't know it well enough. Haven't they read Matthew 24.36? 'But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.' (Douay-Rheims translation)
Saturday, 5 March 2011
Some Saturday morning glee
Thursday, 3 March 2011
Life on Mars
Sunday, 14 November 2010
In memoriam
Wednesday, 3 November 2010
Sanctified sounds

There's enough of the residual Catholic in me to note that today is the feast of St. Martin de Porres, one of the cooler saints in the calendar. The illegitimate son of a Spanish nobleman and an ex-slave, Juan Martin de Porres was born in Lima, Peru, in 1579, and spent his life in the service of the poor. He was the first black saint from the Americas and is the patron of people of 'mixed race'. (Celebrating him seems particularly pertinent under this disappointingly Eurocentric papacy, which has seen Benedict XVI appoint a disproportionate number of European cardinals to oversee a church 40% of whose members live in Latin America and 25% in Africa and Asia.)
Thursday, 21 October 2010
I'd be safe and warm...
Tuesday, 19 October 2010
Chile: mine rescue stirs memories
For those of us whose political views began to be formed in the 1970s, watching last week’s coverage of the Chilean mine rescue was a strange experience. On the one hand, it was wonderful to have some good news at last from that benighted corner of Latin America. On the other hand, it was difficult to hear about the part played in the rescue effort by the Chilean military, and to see those familiar helmets and uniforms, without recalling the assault on La Moneda Palace, the torture of prisoners in the Santiago Stadium, and the hundreds who ‘disappeared’ after Pinochet’s brutal coup.
Instinctively, one was suspicious too of the smiling face of Chilean president Sebastian Pinera, used as we are to doubting the democratic credentials of Latin American (and especially Chilean) leaders, particularly when they are also right-wing billionaires. However, it turns out Pinera was elected in a transparently fair election (he even featured a gay couple in one of his election ads), making him the first democratically-elected right-wing Chilean leader in more than half a century. (Which is not to say that he's beyond reproach.)
At the same time, the sight of Bolivian president Evo Morales watching the rescue efforts alongside Pinera was a reminder of the complex and contradictory history of struggles for progressive change in the Americas. On the one hand, the presence of Morales was a sign of hope: here was an elected socialist leader, from an indigenous, working-class background, standing side-by-side with an elected Chilean conservative. On the other hand, it was difficult to forget that this was a man who has allied himself with authoritarian populist Hugo Chavez of Venezuela and who, with Chavez, has cosied up to some of the most reactionary figures in the Middle East and elsewhere.
It seems that Morales regards US capitalism as the ‘worst enemy’ of humanity and the centre of the real 'axis of evil' in the world. Understandable, perhaps, given America's Cold War-era support for right-wing dictators in his part of the world. But this anti-American and anti-imperialist stance has led Morales, like Chavez, into some peculiar political contortions. Only this week, Morales criticised the award of the Nobel Peace Prize to Chinese dissident Liu Xiaobo, and the Literature Prize to Mario Vargas Llosa. Apparently the Bolivian president believes that both decisions are 'suspect' because the two men are 'imperialist' and have the same 'tendencies' as that other great enemy of the people, Barack Obama.
This attitude of 'my enemy's enemy is my friend' - however reactionary and despotic the latter may be - has overtones of 'progressive' apologies for Stalinism in the 1930s. It doesn't matter that both Xiaobo and Vargas Llosa have stood up for progressive values of liberty and human rights: they have dared to criticise actually-existing 'socialism', whether in China or Cuba. So they must be 'anti-imperialist' and therefore anathema.
Of course, this double-think is not a new phenomenon on the Latin American left. After all, some of the great heroes of the Chilean left (and my heroes too, back in the day), such as Pablo Neruda and Victor Jara, regularly visited Eastern Europe and the Soviet Union and never uttered a word of criticism of those countries' regimes. The only difference between then and now is that today's Latin American far-leftists line up not with Stalinists but with reactionary Islamists.
Perhaps one day the people of countries like Bolivia, Venezuela and Chile will get the truly democratic and reforming governments they deserve, free from the tyranny of caudillos, whether of left or right.
Anyway, time for a bit of political and musical nostalgia. Although I'm no longer sympathetic to its anti-Americanism or its idealisation of Castro, Guevera and the Sandinistas, this from the Clash seems appropriate:
Friday, 6 August 2010
Lusolinks
Sunday, 4 July 2010
Saturday, 26 June 2010
Sunday, 13 June 2010
Alternative footie anthem
Sunday, 6 June 2010
Van Morrison: mastery and misanthropy
Usually, when a writer shows up at a bookstore and reads from or talks about a book he or she has written, people ask questions: how do you write? Where do you get your ideas? What made you write this book? But not this time. This time, in San Francisco, Oakland, Portland, Seattle, New York, Los Angeles, people weren't necessarily interested in my stories about Morrison. They wanted to tell their own stories.
'We went to a show,' a man said in Portland, 'and it was magnificent. It seemed like there was nothing. He was finding songs inside the songs, songs we'd never heard, it was like they were songs he never head. When it was over, we went next door to a bar, a lot of people who'd been to the show were there, and of course that's all we were talking about. How great it was, and did you notice this and did you hear that - and then Van Morrison walked in. He came in, walked to the bar, everyone stood up and applauded, and he just sat down at the bar. Finally I got up the nerve. I went over to him, and I said: "Mr Morrison, your music has meant so much to me. Sometimes it pulled me through, when I didn't think anything would. I couldn't live without it." He waited for me to finish, and he looked at me, and he said: "Why do people feel they have to tell me these things?"
'I was talking to my father today,' a woman in Portland said. 'He asked what I was doing tonight, and I told him I was going to hear someone talk about a book he'd written on Van Morrison. "Oh, Van Morrison!" he said. "You know, I used to work with his father on the docks in Belfast. After work he'd take me to his house to listen to his records. I'd never seen anything like it. Hundred and hundreds of 78s and LPs, jazz, blues, country music, everything. And there'd be the little boy there, dancing around the room, saying play that, Daddy! Play that!'